To make a community radio

Two walls form a corner at the rear of Conjuntos Santos Dumont, São Paulo. A shadowy figure stands with their back to us, affixing posters to the wall.

Rádio Santos Dumont launched on Saturday 17 September 2022. Andrew O’Conner installed FM transmitters located at three different stations along the internal roadway, including in Tarcisio’s bar and Liduina’s fruit and vegetable shop. These are broadcasting interviews Andrew had recorded with residents some months earlier with Gabi Ushida, effectively collecting oral histories of this particular enclave in the megalopolis of São Paulo. Andrew and Todd Lanier Lester from Lanchonte.org had invited Marina and Fernanda of Publication Studio to run a poster-making workshop using stamps to engage with local children. The night before I’d assisted Liduina and her daughter Rosa in making trays of ‘gnocchi’ (made with flour, milk, salt and oil, but not potatoes!).

Two images of an elderly making pasta.  She is wearing a black jacket and jeans, with her hair under a net The first image she is needing the dough. In the second she is displaying a tray full of freshly made gnocchi.

Friends of Lanchonete.org came by during the afternoon, including Carol Godefroid who took photographs and her son Gabriel Carnelós who will also join our upcoming event on October 1 & 2. Todd and I have been out talking to residents and putting up posters promoting the event that alongside Andrew’s radio installation also features: Itinero Grapho’s Kombi printing press, a DIY/DWO percussion instrument making workshop with New York-based documentary film and radio maker Amber Cortes, a songwriting workshop with musicians Gabriel Edé and Vitor Wutzi from São Paulo and BYO t-shirt screen printing that I’m learning via trial and error and will manage on the day with illustrator and animator Carl Nelson, who will also be arriving from New York. There will be music — I’m working on ketchupe dj — and we also hope to make some more recordings on the day around these different activities.

I’ve also been thinking about how this radio intervention — our festa do rádio – is a critical urban practice. There has been some discussion around lumbung radio how online radio occupies and reclaims digital space, with minimal bandwidth and audio formats that don’t demand the same kind of attention as (audio)visual media. fugitive radio often claims that these days ‘everyone has a podcast but who is listening?’. The notion that ‘noone is listening’ shifts fugitive radio’s emphasis on radio making as a social practice with technology rather than as a production task. fugitive radio aligns with Helsinki Open Waves in its interest in migrant voices and with collaborators such as {openradio} and the aforementioned lumbung radio in emphasising open content and using free and open source tools. As such, fugitive radio may not make what by convention constitutes ‘well-produced’ radio content, but rather has made a political decision to work with certain people and technologies. Indeed community-based media in itself could be understood as a critique of corporate media, and especially media monopolies such as Grupo Globo in Brazil.

So how do such ideas arrive in Conjuntos Santos Dumont, where I have only a rudimentary grasp of the language; where I have been introduced to only a handful of people who may not have any interest in or access to such technologies? What is fugitive radio doing here?

Certainly fugitive radio has had an interest in Brazil since it began, inspired by the ‘barraca’ beach bars in Rio and protest sound systems that I experienced when I was here during the last presidential election in 2018. It also makes reference to a recent independent feminist server movement emerging out of Latin America that includes vedetas in São Paulo. Lanchonete.org provides an (urban) art context that fugitive radio has entered into and is continuing its practices that include: field recordings, riddim production, conducting interviews and experimenting with live broadcast formats (such as rádio caminho)… and now simple simple silk screen printing. But what does this mean for the residents of Conjuntos Santos Dumont?

Radio Santos Dumont installs a novel radio infrastructure in the lane that threads through the buildings. While Andrew has interviewed locals and has presented a version of what local radio can do, I wonder how they might also access it; perhaps initially as listeners and also as participants/producers? In short, to make community radio first you need a community…don’t you? So it is striking that none of us involved in initiating Radio Santos Dumont actually live there — indeed we are by-and-large gringos, not even from São Paulo. So is Radio Santos Dumont for the (arts) community who support Lanchonete.org? Certainly it is employing locals (both from the conjunto and the city more broadly), so it might pique some interest in a context where funding for experimental social practices is scarce. So then, will a community of sorts emerge from the task of producing the event?

A hand drawn handbill promoting Radio Santos Dumont, encouraging people to ‘bring their talent’, ‘bring their memories’ and ‘bring a t-shirt’.

I am struck by our efforts to engage residents with our radio intervention. After seeing the Rádio Santos Dumont design conceived by Todd and finalised by Carl and Thiago Correia Gonçalves, I was compelled to make a silk screen, convinced that if I would want it on a t-shirt, so would others. (I recall Todd mentioning that he thought t-shirts might promote a sense of identity for residents, and that differs from its lingering reputation for drug traffic.) Furthermore, Todd printed off a stack of handbills that I am now giving to people I meet in the elevator at 14 Bis. I am renting out a ‘kitchenete’ in this tallest building of the enclave, overlooking the internal laneway — which I’m assured is a quintessential São Paulo experience.

Finally, I must mention the Presidential Elections on October 2, which is arguably the reason so many of us gringos are convening in Conjunto Santos Dumont — to get a sense of what it is like on the ground and to experience what happens during this historical moment. Brazilians are polarised by the presidential candidates, incumbent Jair Bolsonaro and a former president Luiz Inácio Lula da Silva, and friends here say they are anxious about the consequences of the election. From what I’ve seen, Conjunto Santos Dumont is no different. While we have not made the elections the focus of Rádio Santos Dumont, it will invariably set the context in which it occurs.

rádio em fuga

A close-up. of Todd Lanier Lester of lanchonete.org putting up a poster promoting Radio Santos Dumont

fugitive radio has arrived in São Paulo where it will be based for the following months. Hitting the ground running, it is currently working with Lanchonete.org and notably its founder Todd Lanier Lester, who is pictured above putting up a poster for our upcoming event, Radio Santos Dumont.

Lanchonete.org is an artist-led cultural platform concerned with Conjunto Santos Dumont, and enclave of three buildings and their occupants that oversee a narrow alley way off Rua Paim in central São Paulo. Designed by engineer Aaron Kogan, construction of the buildings began in 1956. Alberto Santos-Dumont (1873-1932) was an aeronaut and inventor. A contemporary of the Wright brothers, the buildings that comprise the Conjunto are named after aeroplanes he designed: Desmoiselle, 14 Bis and Caravelle. The 4000 or so occupants of the 1097 apartments have a link to the North-East of Brazil, and Todd describes it as the largest group of North-Easterners living together in São Paulo.

Engineer Aaron Kogan’s rendering of Conjunto Santos Dumont, a residential enclave of three modernist residential buildings in central São Paulo.
A formal rendering of Conjuncto Santos Dumont designed by Aaron Kogan. Sourced from Lanchonete.org.

Toronto-based artist Andrew O’Conner has been developing a radio installation here in recent months. Based around interviews with locals he will present an oral history of the community. Now together with Lanchonete.org and its partners, notably Tarcisios’ bar and also Merien Rodrigues of Itinero Grapho and Publication Studio São Paulo, fugitive radio is working towards an event I’m describing as a mini festa do rádio. Radio Santos Dumont will occur on Saturday 1 October with broadcasts spilling over into the following day with. More details to follow.

fugitive radio’s programme in Brazil, rádio em fuga, is generously supported by the Australia Council for the Arts. Muito obrigados a Kadija de Paula for introducing me to Lanchonete.org.

fugitive frequency, season 2, episode 7: lumbung in the air

A street parade through the streets of Kassel. A photographer dressed in black is in the foreground, their back turned towards us.

lumbung in the “air” (a pun on the Bahasa Indonesia word for water) is an anachronistic mix-tape of musical moments recorded during the opening days of documenta fifteen in Kassel Germany, 15 –20 June 2022.

Curated by the Jakarta-based collective ruangrupa, documenta fifteen is concerned with lumbung, the Indonesian word for a communal rice-barn where surplus rice is stored for the benefit of the community. Lumbung was adopted as a practice by the documenta organisers pursuing alternative economies of collectivity, shared resource building and equitable distribution. fugitive radio has become part of the lumbung ekosistem through the lumbung radio / station of commons platform.

The podcast features in order of appearance (Instagram links):
Agus Nur Amal PMTOH
Gudskul participants
Imane Zoubai and members of LE 18
Rampak Genteng organised by Jatiwangi art Factory for New Rural Agenda
Black Quantum Futurism
La Intermundial Holobiente
Nhà Sàn Collective
Thy Lab
Thierry Geoffroy AKA Colonel
Protesters and performers at the ‘Rally Against Defamation – Solidarity with Ruangrupa’, 18 June
Ghetto Biennale with Robert N Peyre, Jean Louis Huhta AKA Dungeon Acid and Jean Claude Saintilus
Irreversible Entanglements
Performers at Fondation Festival sur le Niger’s Maaya Bulon and Tea Ceremony, 18 June

fugitive frequency, season 2, episode 6: “A Book Dream” Under The Leaf Art Book Fair, Helsinki

A black and white image of ‘Under The Leaf’ window signage, a reflection of a housing block is in the background.


‘A Book Dream’ is an audio fanzine documenting Under The Leaf Art Book Fair at Monitoimitila O., Helsinki, 14–15 May. The event was organised by Hikari Nishida of The Temporary Bookshelf (Instagram), Sara Blosseville of Fetiche Editions (Instagram) and Kati Ruohomäki of Monitoimitila O. (Instagram). fugitive radio broadcast live on {openradio} from the Book Fair Party and this podcast collects conversations had with several stallholders including:
Tuukka Kaila from Rooftop Press
Laua from Artsos (Instagram)
Sadet Hirsimäki (Instagram)
Toivo Heinimaki from UTU Press (Instagram)
Caitlan and Joni from TUO TUO project space and residency
Sezgin Boynik from Rab-Rab Press
Heini Korhonen representing Rik Art Books
Dominik Fleishmann
and Camilo Cortes.
‘A Book Dream’ also includes excerpts of performances from laua rip and Victor Gogly (bandcamp) alongside music from Silvana Mammone and Ekheo released on True Aether (bandcamp) and Archie Schepp and the Bill Dixon Quintet recorded live in Helsinki 1962. See below:



Under The Leaf Book Fair, 14 May 2022

Under the Leaf Artist Bookfair poster

fugitive radio will be broadcasting live from Under The Leaf Book Fair [Insta] at Monitoimitila O., Kerttulinkuja 1, Helsinki. The fair opens at 12.00 EEST and fr will livestream the Book Fair Party! from 16.00 EEST on {openradio}. The event features readings and performances from Shia Conlon [@shiaconlon], Heta Bilaletdin [@hetabilaletdin], Victor Gogly [@victor_gogly] and laua rip [@lauarip].

Tune in at {openradio}

https://openradio.in/live/

Under the Leaf is hosted by: @the.temporary.bookshelf, @fetiche.editions and @monitoimitila_o
[Instas] and is part of Alakaupunki Festival

More details: http://monitoimitila.fi/

KARA-O-KLINIK

KARA-O-KLINIK written with tape across two windows

Live broadcast personal consultations with Sumugan Sivanesan introducing the benefits of Karaoke Therapy. Register here to secure your slot in the KARA-O-KLINIK or just walk-in!

Duration of each session: 30min
Language: Consultations are in English, although you can karaoke in the language of your choice.
Location: HIAP Studios

Following the ‘silent disco’ season finale of fugitive radio’s online club, RUB, in April, I’ve been thinking about ‘awkward’ as an aesthetic category; a subclass of ‘zany’ that cultural theorist Sianne Ngai describes as: “evok[ing] the performance of affective labor—the production of affects and social relationships—as it comes to increasingly trouble the distinction between work and play.” (Our Aesthetic Categories: Zany, Cute, Interesting, 2012, p.7)

Ngai notes that the zany mode is “lighthearted but strikingly vehement”, in which injury is always imminent. Literature and media scholar Pansy Duncan associates awkward with ungainly actions that impede progress combined with feelings of embarrassment. In her article on ‘cringe comedy’, “Joke work: comic labor and the aesthetics of the awkward” (2017) she traces the emergence of cringe comedy with the reorganisation of labour during late capitalism—from mechanical conditions to flexible, ‘creative’ and affective practices. Noting its arhythmic timing and the labour and endurance required of audiences, she emphasises awkward’s “negative phenomenological effects” (p.2).

Arguably play, sociability and managing relationships are simply how we work in ‘creative industries’. So what aesthetic and affective modes do we habitually use as we negotiate expectations to perform our ‘authentic selves’—indeed the best version of ourselves—in these sectors overly concerned with representation? When we sing and dance for our supper what do our voices and bodies betray? What tricks do we turn to when we feel we are failing?

KARA–O–KLINIK sets up a broadcast situation, combining endurance performance-research with reality ‘comedy vérité’. It will broadcast live from HIAP Open Studios, Friday 6 May, 16.00–20.00 and Saturday 7 May, 14.00–18.00.

RUB8: ‘silent disco’ season finale, 1 April 2022

RUB logo

Over the Northern winter fugitive radio has hosted an online club RUB. Running on the night of the new moon, RUB modulates the ‘linear’ institutional rhythms of the Gregorian calendar and the ‘cyclical’ rhythms of lunar phases, with the ‘abstract’ rhythms of experimental dance music. RUB was inaugurated soon after the Autumn Equinox (22 September 2021) and its season will close on 1 April 2021 with the new moon following the Spring Equinox (20 March 2022).

‘April Fools’ and a new month — uusi kuu in Finnish — piles on the synchronicity and RUB8 promises to be a special affair! Dispensing with the club’s ‘no body policy’, for the finale we will gather online and also physically at HIAP studios in Suomenlinna, Helsinki. But there is a twist, clubbers will still only be able to enter RUB via audio. So, if you come to the island, bring headphones along with your smartphones and facemasks to join RUB8 ‘silent disco’.

RUB’s finale begins at sunset with somnambulant sounds from ½ asleep (Paola Jalili & Kush Badhwar), before we ride a genre fluid rollercoaster with DJ folk flore (Aliisa Talja) and dj fim do caminho (Sumugan Sivanesan) shrugs off winter with raw and tasty cuts of funk carioca and brega. As usual clubbers can join RUB on SonoBus, a free and open source multi-user audio platform, or listen to the livestream at fugitive-radio.net

RUB8 ‘silent disco’ season finale
19.00 – 22.00 EET

HIAP Studio Augustin, Suomenlinna
Building 34 on Suomenlinna Map [PDF]
Check the Spring ferry schedule here.

Online on SonoBus (public room ‘RUB’)
SonoBus is a free and open source multi-user audio streaming platform. Download here.

Streaming at fugitive-radio.net.

Karaoke Theory / Karaoke Therapy

Below are edited excerpts from a performative panel-presentation I delivered at X-disciplinary Congress on Artistic Research and Related Matters, Vilnius Academy of Arts & SODAS 2123, 14-17 October 2021. In preparing this presentation, I realised that the key issue I sought to address was a perceived inhibition about singing in public. Noting that many ‘non-literate’ cultures use song as a vehicle for knowledge and as a ‘memory code’, according to researcher and author Lynne Kelly, I wonder what we ‘Westernized Moderns’ are missing out on, especially with reference to the academic formatting of knowledge as it is occurring in the arts. The discussion at the conference honed in on notions of perfection, but the issue of a kind of ‘performance anxiety’ around singing in public remains compelling. 

‘Singing has been somehow colonised out of us!’
I approach song as a learning tool, as a means to convey knowledge and structure feeling. In particular, I would like to address a perceived inhibition about singing in public, which I propose is a kind of trauma. This was prompted by the Helsinki-based filmmaker and stand-up comedian, Roxana Sadvo, who recently told me that she suspects that ‘singing has been somehow colonised out of us’.

In his 2006 book This Is Your Brain on Music, Daniel J Levitin, a North American cognitive neuroscientist, author, musician and sound engineer, notes that it is only recently that a distinction was made between classes of music performers and music listeners in Western societies.

Only relatively recently in our own culture, five hundred years or so ago, did a distinction arise that cut society in two, forming separate classes of music performers and music listeners. Through out most of the world and for most of human history, music making was as natural an activity as breathing and walking, and everyone participated. (Levitin, 2006)

As a neuroscientist, Levitin has researched how music alters our moods and brain chemistry and cites studies that demonstrate how music stimulates all areas of the brain. Indeed, in his 2008 book The World in Six Songs, he argues that the human brain evolved with song:

Before there was language, our brains did not have the full capacity to learn language, to speak or to represent it. As our brains developed both the physiological and cognitive flexibility to manipulate symbols, language emerged gradually, and the use of rudimentary verbalizations—grunts, calls, shrieks, and groans—further stimulated the growth potential for the types of neural structures that would support language in the broadest sense. (Levitin, 2008)

Singing as ‘Soma Technique’
Recently I came across the work of the Finnish ethnomusicologist, musician and therapist Anne Tarvainen, who also claims that in the West, singing is split between those can sing — that is, those who are gifted, trained and professionalised — and those who cannot, who are cast as audiences, admirers and connoisseurs.

Tarvainen works with singers, both amateur and professional, who due to illness or injury, now experience difficulty vocalising. She expands on the work of the North American (pragmatist) philosopher Richard Shusterman who has been developing a concept of ‘Somaesthetics’ since the 1990s. As Tarvainen explains in a recent article for the Journal of Somaesthetics:

One of the main ideas of somaesthetics is that bodily experience can be cultivated. By practicing body consciousness, one can free oneself from harmful bodily manners and improve one’s overall quality of life. Shusterman suggests that a researcher working in the field of somaesthetics should not only approach things analytically but also critically examine the physical practices of our culture, suggest new forms of somatic conventions, and put them into practice. (Tarvainen 2019, p.8)

Tarvainen is developing a branch of this field that she names ‘vocal somaesthetics’ alongside a form of vocal therapy, ‘Voicefulness’, in which Tarvainen encourages her clients to approach singing according to what feels good in their body, rather than adhering to established music conventions. Such ‘unorthodox’ singing is a means of transforming the body — it is a way of doing the body. Singing as ‘soma technique’. So if singing makes us feel good and make us smarter, why aren’t we karaoking everyday?