Weird Fun: Awkward Glitch Dance Party (reflections on RUB8)

Six people sit, legs crossed, on the floor of a studio. They are wearing headphones and face masks. Cushions are scattered around the floor. Two windows with the blinds pulled down are in the background.

I’ve been describing RUB8 ‘silent disco’ season finale as a happening. ‘It’s like a real dance party’ Aliisa Talja AKA DJ folk flore quipped during the night. Indeed, it was the people who made it ‘happen’, and upon reflection my role was to make the space and also make it worthwhile for people to ‘come to the party’ and to take up a kind of responsibility for it. This includes the time and effort taken to build trust — friendship. I doubt RUB8 would have been successful among strangers.

A headphone party seemed consistent with the idea of RUB, an online club with no physical room and that one could only enter via audio; a club I promoted as having a ‘no body policy’ because no bodies were in the room. A headphone party still meant participants would have to ‘bring the sound to their bodies’ and put it in them, but they would also have the experience of other bodies. Indeed it is curious that headphone parties have acquired a vernacular phrase,‘silent disco’, so it does not require much explanation. Although, I did expect it to be awkward, which might warrant further thought as an aesthetic category, such as those put forth by Sianne Ngai who wrote this about the ‘zany’ (2012, p.7):

the zany more specifically evokes the performance of affective labor—the production of affects and social relationships—as it comes to increasingly trouble the distinction between work and play. The formal dynamics of this seemingly lighthearted but strikingly vehement aesthetic, in which the potential for injury always seems right around the corner, are thus most sharply visible in arts of live a recorded performance—dance, Happenings, walkabouts, reenactments, game shows, video games—and in the arts of rhythm and movement in particular.

RUB8 took place as usual online on SonoBus, but we also gathered in person in my studio at the Helsinki International Artists Programme (HIAP). As soon as one enters my apartment they are in my studio, which was the dance floor. By the entrance is a flight of stairs that leads to the living area at the rear of the building; the VIP. Inbetween is a mezzanine, which overlooks the front half of the studio, which was the ‘DJ cockpit’.

Irina Mutt described her experience as ‘dancing in my bedroom in the dark, but with others.’ Fan Chon Hoo made note of the ‘technical glitches’ which returned him to the room and the current context — (another) reality — alluding to the way the sound ‘transports’ or ‘augments’ where one is physically present.

To explain: We began a little late and the set-up required physically switching inputs between performers, so I copied a back-up file to my hard drive to play during changeovers. It was the March podcast of fugitive frequency ‘Double Troubles’, a montage of recordings made at the demonstration against the Russian invasion of Ukraine in Helsinki (26.2), mixed into a recording of a RUB live mix a few days before on 2.02.2022. Notably the protest interventions into the RUB8 broadcast were not designed or pre-determined, it was simply the first file I found. Furthermore ‘Double Troubles’ was made quite hastily as a document/reflection of that moment.

The programming of RUB can be thought of compositionally. It occurred on the night of the new moon; the black dot of the lunar cycle that lands on the grid of the Gregorian calendar. RUB didn’t occur on a consistent day of a week, arguably a more conventional way of running a regular event. I describe it like a ‘moving one’ in music composition, the ‘one’ being the beat that is stressed when counting a time signature. So, in terms of timing or composition, I want to stress that the inclusion of ‘Double Troubles’ was not planned, yet it became a critical juxtaposition to the other sounds being broadcast. I am interested in this kind of ‘synchronicity’ and how to keep developing events or happenings that remain open to this.

A blurry image of around 12 people dancing in a studio. The foto is taken from a slightly higher angle, on a staircase that can also be partially seen in the right of the image.
Fotos: Kamila Sladowski 2022

RUB8: ‘silent disco’ season finale, 1 April 2022

RUB logo

Over the Northern winter fugitive radio has hosted an online club RUB. Running on the night of the new moon, RUB modulates the ‘linear’ institutional rhythms of the Gregorian calendar and the ‘cyclical’ rhythms of lunar phases, with the ‘abstract’ rhythms of experimental dance music. RUB was inaugurated soon after the Autumn Equinox (22 September 2021) and its season will close on 1 April 2021 with the new moon following the Spring Equinox (20 March 2022).

‘April Fools’ and a new month — uusi kuu in Finnish — piles on the synchronicity and RUB8 promises to be a special affair! Dispensing with the club’s ‘no body policy’, for the finale we will gather online and also physically at HIAP studios in Suomenlinna, Helsinki. But there is a twist, clubbers will still only be able to enter RUB via audio. So, if you come to the island, bring headphones along with your smartphones and facemasks to join RUB8 ‘silent disco’.

RUB’s finale begins at sunset with somnambulant sounds from ½ asleep (Paola Jalili & Kush Badhwar), before we ride a genre fluid rollercoaster with DJ folk flore (Aliisa Talja) and dj fim do caminho (Sumugan Sivanesan) shrugs off winter with raw and tasty cuts of funk carioca and brega. As usual clubbers can join RUB on SonoBus, a free and open source multi-user audio platform, or listen to the livestream at fugitive-radio.net

RUB8 ‘silent disco’ season finale
19.00 – 22.00 EET

HIAP Studio Augustin, Suomenlinna
Building 34 on Suomenlinna Map [PDF]
Check the Spring ferry schedule here.

Online on SonoBus (public room ‘RUB’)
SonoBus is a free and open source multi-user audio streaming platform. Download here.

Streaming at fugitive-radio.net.

RUB7, 2 March 2022

RUB logo, darker still

RUB6 on 2202.02.22 happened in dark mode and RUB7 desires to go darker still, as it moves towards the Spring Equinox on 20 March and a special ‘fooled moon’ event on 1 April. Join tonight on SonoBus or listen to the stream below. 23.00 EET/22.00 CET.

RUB is a club with a no body policy — literally no bodies in the room — but you can take the club to your room and to your body. RUB emphasises sound as a haptic sensation, as changes in air pressure vibrate the sensitive organs of our inner ear; sound pressure that scales with volume.

RUB runs on the night of the new moon, modulating the ‘cyclical rhythm’ of the lunar phase cycle with the rhythmic abstractions of bass musics. Its seemingly erratic placement according to the Gregorian calendar system (Sunday 2 January, Tuesday 1 February, Wednesday 2 March and Friday 1 April in 2022) is akin to a ‘shifting one’ in music composition, where the stress or the accent of the beat moves (with repetition) over time. Will RUB synergise with or clash against other scheduled events? Will anyone listen? Would anyone intervene? RUB began on the first new moon following the Autumn Equinox (22 Sept 2021), and will continue until the Spring Equinox (20 March 2022).

fugitive frequency, season 2, episode 3: Double Troubles

A protest scene in Helsinki, 26 Feb 2022 in support of Ukraine against the Russian Invasion. Peering through a crowd with flags, banners and placards denouncing Russian president, Vladimir Putin. On the far left of the frame a man in a beanie speaks into a microphone addressing the crowd. On the far right of the frame another man in a beanie with his back towards us balances a large ‘Boombox’ speaker on his head.

March is a mix ∞ or rather a sound clash. A recording from RUB’s 2202022 special with unknown participants on SonoBus meets the rally in support of Ukraine in Helsinki a few days later (26 February). It’s not quite in time, nevertheless it’s of the time.

An incomplete playlist includes:
‘LINELEH I’  – Eleh + Richard Chartier
‘Fifth Worship II’ – Kali Malone
‘Move Down Low’ (Dubplate Mix) – Grievous Angel
‘Culebra’ – Arca
‘Barnacles’ (Kode9 Mix) – Hyph11E
‘Travel Light 2010’ (Tekz Keyz 3-5-7) – DJ Phil
‘Ratnam’s Riddim’ (Nonfuture Remix) – Iyer
‘Feels Like Free For All’ (Fisky Bootleg) – Kevin JZ Prodigy x Errorsmith
‘Hold Pattern’ – Osheyack & Nahash
‘Dancing‘ (Instrumental) – Omar and Zed Bias
‘gum on ur shu remix‘ –
‘Click Clack’ –  Leonce feat. Divoli S‘vere
‘Blaze ‘n‘ Cook’ (Radioslave Remix) – Stereotyp Vs Al Haca
‘Tourist‘ (Nídia Rework) – Lafawndah
‘Circulate False Notes’ (Suckerfish P Jones Remix) – Filastine
‘Rakkama, Clap Your Hands’ (Wellbelove Remix) – Iyer
‘Tar’ – Myxomy

RUB5, 2 February 2022

RUB4

RUB is a club with a no body policy — literally no bodies in the room — but you can take the club to your room and to your body. RUB emphasises sound as a haptic sensation, as changes in air pressure vibrate the sensitive organs of our inner ear; sound pressure that scales with volume.

RUB runs on the night of the new moon, modulating the ‘cyclical rhythm’ of the lunar phase cycle with the rhythmic abstractions of bass musics. Its seemingly erratic placement according to the Gregorian calendar system (Sunday 2 January, Tuesday 1 February, Wednesday 2 March and Friday 1 April in 2022) is akin to a ‘shifting one’ in music composition, where the stress or the accent of the beat moves (with repetition) over time. Will RUB synergise with or clash against other scheduled events? Will anyone listen? Would anyone intervene? RUB began on the first new moon following the Autumn Equinox (22 Sept 2021), and will continue until the Spring Equinox (20 March 2022).

RUB4, 2 January 2022

RUB4

New year/new moon! RUB lights out for another trajectory. Join us on SonoBus, where you can soundclash or intervene or listen here on the stream at 22.00 CET/23.00 EET. This year RUB will run on: Sunday 2 January, Tuesday 1 February, Wednesday 2 March and Friday 1 April as a special ‘fooled moon’ finalé to celebrate the end of the dark with Spring Equinox on 20 March. Mark your (luna) calendars 😉

RUB is a club with a no body policy — literally no bodies in the room — but you can take the club to your room and to your body. RUB emphasises sound as a haptic sensation, as changes in air pressure vibrate the sensitive organs of our inner ear; sound pressure that scales with volume.

RUB runs on the night of the new moon, modulating the ‘cyclical rhythm’ of the lunar phase cycle with the rhythmic abstractions of bass musics. Its seemingly erratic placement according to the Gregorian calendar system (Sunday 2 January, Tuesday 1 February, Wednesday 2 March and Friday 1 April in 2022) is akin to a ‘shifting one’ in music composition, where the stress or the accent of the beat moves (with repetition) over time. Will RUB synergise with or clash against other scheduled events? Will anyone listen? Would anyone intervene? RUB began on the first new moon following the Autumn Equinox (22 Sept 2021), and will continue until the Spring Equinox (20 March 2022).

RUB3, 4 December

Tonight RUB coincides with a Saturday night, a new moon, a solar eclipse and a spike in the new Coronavirus ‘Omnicron’ variant! Don’t sleep on dark times — join the room on SonoBus, where you can soundclash or intervene or listen here on the stream at 23.00 CET/midnight EET. Join

RUB is a club with a no body policy — literally no bodies in the room — but you can take the club to your room and to your body. RUB emphasises sound as a haptic sensation, as changes in air pressure vibrate the sensitive organs of our inner ear; sound pressure that scales with volume.

RUB runs on the night of the new moon, modulating the ‘cyclical rhythm’ of the lunar phase cycle with the rhythmic abstractions of bass musics. Its seemingly erratic placement according to the Gregorian calendar system (Wed 6 October, Thur 4 November, Sat 4 December in 2021) is akin to a ‘shifting one’ in music composition, where the stress or the accent of the beat moves (with repetition) over time. Will RUB synergise with or clash against other scheduled events? Will anyone listen? Would anyone intervene? RUB began on the first new moon following the Autumn Equinox (22 Sept 2021), and will continue until the Spring Equinox (20 March 2022).

RUB2, 4 November 2021

RUB goes live tonight at 23.00 CET/midnight EET. Join the room on SonoBus, where you can soundclash or intervene or listen here on the stream.

RUB is a club with a no body policy — literally no bodies in the room — but you can take the club to your room and to your body. RUB emphasises sound as a haptic sensation, as changes in air pressure vibrate the sensitive organs of our inner ear; sound pressure that scales with volume.

RUB runs on the night of the new moon, modulatingthe ‘cyclical rhythm’ of the lunar phase cycle with the rhythmic abstractions of bass musics. Its seemingly erratic placement according to the Gregorian calendar system (Wed 6 October, Thur 4 November, Sat 4 December in 2021) is akin to a ‘shifting one’ in music composition, where the stress or the accent of the beat moves (with repetition) over time. Will RUB synergise with or clash against other scheduled events? Will anyone listen? Would anyone intervene? RUB began on the first new moon following the Autumn Equinox (22 Sept 2021), and will continue until the Spring Equinox (20 March 2022).

Karaoke Theory / Karaoke Therapy

Below are edited excerpts from a performative panel-presentation I delivered at X-disciplinary Congress on Artistic Research and Related Matters, Vilnius Academy of Arts & SODAS 2123, 14-17 October 2021. In preparing this presentation, I realised that the key issue I sought to address was a perceived inhibition about singing in public. Noting that many ‘non-literate’ cultures use song as a vehicle for knowledge and as a ‘memory code’, according to researcher and author Lynne Kelly, I wonder what we ‘Westernized Moderns’ are missing out on, especially with reference to the academic formatting of knowledge as it is occurring in the arts. The discussion at the conference honed in on notions of perfection, but the issue of a kind of ‘performance anxiety’ around singing in public remains compelling. 

‘Singing has been somehow colonised out of us!’
I approach song as a learning tool, as a means to convey knowledge and structure feeling. In particular, I would like to address a perceived inhibition about singing in public, which I propose is a kind of trauma. This was prompted by the Helsinki-based filmmaker and stand-up comedian, Roxana Sadvo, who recently told me that she suspects that ‘singing has been somehow colonised out of us’.

In his 2006 book This Is Your Brain on Music, Daniel J Levitin, a North American cognitive neuroscientist, author, musician and sound engineer, notes that it is only recently that a distinction was made between classes of music performers and music listeners in Western societies.

Only relatively recently in our own culture, five hundred years or so ago, did a distinction arise that cut society in two, forming separate classes of music performers and music listeners. Through out most of the world and for most of human history, music making was as natural an activity as breathing and walking, and everyone participated. (Levitin, 2006)

As a neuroscientist, Levitin has researched how music alters our moods and brain chemistry and cites studies that demonstrate how music stimulates all areas of the brain. Indeed, in his 2008 book The World in Six Songs, he argues that the human brain evolved with song:

Before there was language, our brains did not have the full capacity to learn language, to speak or to represent it. As our brains developed both the physiological and cognitive flexibility to manipulate symbols, language emerged gradually, and the use of rudimentary verbalizations—grunts, calls, shrieks, and groans—further stimulated the growth potential for the types of neural structures that would support language in the broadest sense. (Levitin, 2008)

Singing as ‘Soma Technique’
Recently I came across the work of the Finnish ethnomusicologist, musician and therapist Anne Tarvainen, who also claims that in the West, singing is split between those can sing — that is, those who are gifted, trained and professionalised — and those who cannot, who are cast as audiences, admirers and connoisseurs.

Tarvainen works with singers, both amateur and professional, who due to illness or injury, now experience difficulty vocalising. She expands on the work of the North American (pragmatist) philosopher Richard Shusterman who has been developing a concept of ‘Somaesthetics’ since the 1990s. As Tarvainen explains in a recent article for the Journal of Somaesthetics:

One of the main ideas of somaesthetics is that bodily experience can be cultivated. By practicing body consciousness, one can free oneself from harmful bodily manners and improve one’s overall quality of life. Shusterman suggests that a researcher working in the field of somaesthetics should not only approach things analytically but also critically examine the physical practices of our culture, suggest new forms of somatic conventions, and put them into practice. (Tarvainen 2019, p.8)

Tarvainen is developing a branch of this field that she names ‘vocal somaesthetics’ alongside a form of vocal therapy, ‘Voicefulness’, in which Tarvainen encourages her clients to approach singing according to what feels good in their body, rather than adhering to established music conventions. Such ‘unorthodox’ singing is a means of transforming the body — it is a way of doing the body. Singing as ‘soma technique’. So if singing makes us feel good and make us smarter, why aren’t we karaoking everyday?